The Dead sea scrolls are now digitally available and can be browsed by provenance, language, and content. Or just do a quick search! The images were scanned with infrared as well to show palimpsests and delineate ink from the papyrus more clearly. You can view and comment as well!
Tuesday, December 18, 2012
Digitized Dead Sea Scrolls
The Dead sea scrolls are now digitally available and can be browsed by provenance, language, and content. Or just do a quick search! The images were scanned with infrared as well to show palimpsests and delineate ink from the papyrus more clearly. You can view and comment as well!
Ramesses III throat slit?
Recent CT scans suggest Ramesses III throat was slit in an attempt on his life. News of the coup has been known for some time from the Turin legal papyrus (above) which suggests that Ramesses' wife and son acted together with palace officials including a palace magician to murder the king (see a translation here: http://www.reshafim.org.il/ad/egypt/texts/judicial_turin_papyrus.htm). As punishment, the papyrus indicates that some of the members of the coup were forced to commit suicide.
CT scans on a mummy which COULD have been Ramesses III's attempted successor, Pentawere, (based on DNA evidence) show "unusual marks" at the neck:
The authors argue that the body was poorly mummified and found in a "ritually impure" goatskin, though textile analysts like Gillian Vogelsang-Eastwood have argued that this interpretation of goatskin's impurity was yet another rumor spread by Herodotus (see Ancient Textile Industry of Amarna, 2001). While interpretation of this mummy still seems preliminary as unusual marks on the neck could have been from the mummification process, disease, or many other origins, this conspiracy is one of the most interesting brief periods in Egyptian history and it's great to see how texts and human remains are being used together to unfold more about this fascinating episode!
Thursday, November 1, 2012
Koshik the talking elephant!
Moving aside from my usual interests in archaeology, I would like to present Koshik, the talking elephant (http://www.bbc.co.uk/news/science-environment-20142858)! Koshik has taught himself to place his own trunk inside his mouth to do an impression of the human voice. Listen to the video where Koshik says the word Good in Korean, "Choah." Listen to his trainer saying it and get Koshik's repetitions! Very impressive! My plan is to learn Korean from Koshik, and then test it out on my Korean speaking friends...
Wednesday, October 24, 2012
Mummify Seneb in ten minutes or less: A great tool for educators
The Oriental Institute has created a great online tool to help kids and adults learn about the process of mummification at http://oi.uchicago.edu/OI/MUS/ED/mummy.html. I have used this in multiple classes, and students of all ages have found it fun and informative. The website asks you to help Anubis mummify Seneb, a recently deceased Egyptian man. Spend ten minutes of your day on this mummification guide to learn about mummification and have fun in the process!
Friday, October 19, 2012
You can unroll the world's first medical text right now!
Move over Gray's Anatomy! The National Library of Medicine "Turning the pages" project brings REAL ancient documents to the tips of your fingers, including Egypt's Edwin Smith surgical papyrus. I am currently translating this text, and can tell you that it offers a fascinating insight into the mind of its scribe. The papyrus is constructed of nearly 50 medical texts, with an examination, diagnosis, and treatment when possible for each. What makes this text especially interesting is the fact that its author also includes glosses to help explain the medical terminology (clearly, doctor jargon is an ancient process). For instance, the texture of the brain is described as being like ripples of molten copper. How romantic.
So take a look below and unroll the papyrus! When you are ready, click the text button to learn about what each case says! If you can't see the papyrus below, click here: http://archive.nlm.nih.gov/proj/ttp/v2/books/#!/edwin_smith_surgical_papyrus/
Tuesday, August 21, 2012
Women-acolypse
This image is of Boushra Almutawakel's powerful work titled "Disappearing"
As of late, the phrase "A War against Women" has been thrown around quite liberally in American politics, often posed as a series of battles between the American Democratic and Republican parties, and while I think there is much validity in the need to still fight for women's rights in America today, we should also keep in mind that America is just one battle ground, and this is really a world war which has been going on for centuries... A women-acolypse you could even say! http://www.telegraph.co.uk/news/worldnews/middleeast/iran/9487761/Anger-as-Iran-bans-women-from-universities.html
As of late, the phrase "A War against Women" has been thrown around quite liberally in American politics, often posed as a series of battles between the American Democratic and Republican parties, and while I think there is much validity in the need to still fight for women's rights in America today, we should also keep in mind that America is just one battle ground, and this is really a world war which has been going on for centuries... A women-acolypse you could even say! http://www.telegraph.co.uk/news/worldnews/middleeast/iran/9487761/Anger-as-Iran-bans-women-from-universities.html
This article reviews the move in Iran to ban women from many university courses, preventing women from getting degrees in a variety of professional fields, among which archaeology is included. As of today, women can't even vote in Saudi Arabia. Downton Abbey enthusiasts will also recognize that women did not have the right to inherit and distribute property in England until the 1920s.
While the Middle East has been a hot bed for political discussion of women's rights, historically, Egyptians were some of the most liberal countries in terms of women's rights. Herodotus even mocked Egypt for being a backwards country because women engaged in public economic exchange.
So what I wonder is when did a misogynistic attitude towards women really begin, and why has such an attitude towards half of the population succeeded to such an extent, that the majority of countries today still deal with issues surrounding women's oppression? Move your emotions surrounding the issues aside for one moment, and consider what evolutionary advantage the subjugation of women had to make it so successful? This is my thought of the day. Two-cents are encouraged.
Thursday, August 16, 2012
Pyramids in space? Why archaeologists dismiss avid google earthers.
Recently, the internet exploded with interest in one woman's claim to have identified two possible pyramid complexes in Egypt, previously completely unknown by archaeologists, by simply using Google Earth (her official post is here). The images posted in this article, such as the one above, certainly demonstrate some kind of mound, but most of the discussion by academics on the issue has been a reactive effort to deny the potential of these claims, and there very viability based on the amateur status of Angela Micol. I think it's pretty plain to say that, in reality, an amateur is never going to be as knowledgeable as an expert. Additionally, everyone will agree that any actual study involving space imaging is just not viable without some more grounding, quite literally, through verification in person. So while many have put their two-cents in on why this is "bogus," in reality it's a moot point until someone has looked into the claims in person. So if there is really no debate over the fact that this is just preliminary information Angela Micol is putting out there, why do scholars suddenly get frustrated, angry, and down-right rude (such as in some of the comments seen here) when reports come out that someone has found Google Earth images of pyramids?
Well, from my perspective, there are a few reasons. First, news agencies reporting online seem very rarely to get their facts straight before publication. Though Angela Micol doesn't claim to have any degree in archaeology, doesn't have any professional accreditation as an archaeologist, and doesn't make a living off of archaeological research, many publications still refer to her as one. That feels insulting when you've spent years of your life in school and in tents, working towards your profession. If I were to come out with research saying that Cheetos will cause you to give birth to bright orange babies, news agencies wouldn't suddenly call me a "doctor" to help the story sell. So it feels like our profession is being degraded when someone without a background is suddenly deemed an archaeologist because she has an interest in old dusty pyramids. This is exacerbated by the fact that she's doing her research from the comfort of her computer chair. As a profession, we still cringe at the idea of "armchair archaeology" because this was a serious problem in the past, and we certainly do not want to see people reverting to a time when it was OK to call yourself an archaeologist, even if you've never touched a trowel. This too degrades our profession, and the point of our research abroad. Yet this idea has also gotten its fair share of press, such as in the following post from Business Insider: Become an Armchair Archaeologist -- Literally.
The problem with this negative scholarly reaction, is we often forget to enjoy the fact that people who make no money and have no investment in ancient Egypt are still spending hours of their lives trying to study it. We forget that our field does have relevancy beyond the few hundred professionals scattered across the nation or even globe of your chosen niche. We push away and repel people who really do want to help our community, by saying "leave it to the professionals" instead of embracing their good intentions and putting them towards more inclusive research. We are so caught up in a culture filled with jargon, exclusion, and hierarchy, that we lose sight of the fact that we need amateur interest to survive in the real world, to keep ourselves relevant, and to just feel like contributors to a broader society than our own academic microcosm. So instead of jumping to criticize and deny attempts at research by amateurs, the field should move toward building ways to use this positive energy towards investment in our future as a discipline.
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